Suchergebnisse

This article examines the dissemination of images of mutilated and humiliated dead bodies of 'others' and reactions of Twitter users to these images as dehumanizing practices. When the peace negotiations between the Turkish state and Kurdish PKK failed, numerous images of mutilated and humiliated dead bodies of PKK militants were disseminated by Twitter accounts apparently used by members of the Turkish security forces. The author focuses on two controversial cases from 2015 and immediate social media reactions to those images in order to demonstrate how dehumanization of Kurdish militants played out in the case of Turkey.

Since the 2000s, Turkish-Kurdish communal violence has emerged as a new mode of confrontation in the recent history of Turkey's Kurdish conflict. Based upon contentious politics literature, this article traces two causal dynamics that have enabled communal violence as a new challenge in the recent history of Turkey's Kurdish conflict: racialization and countermobilization. While racialization has already been underlined in the literature on the Kurdish conflict, I will argue, however, that a new analytical mechanism that is somewhat neglected in the literature, countermobilization, plays a crucial role in the onset and diffusion of communal violence, especially during high-intensity electoral competitions.

Nature and background, Turkish political actors, and intervention and management attempts and outlook.

The perspectives of laypeople within conflict settings are important because the ways in which they perceive and understand ongoing conflict can shape its course. While limited, existing research suggests that diaspora communities can also play a pivotal role in influencing conflict from outside their homeland; however, systematic examination of the different ways that members of diaspora communities frame conflict occurring within their homelands has not received attention. Using Entman's (1993) systematic frames analysis, research by Uluğ and Cohrs (2016) examined conflict frames used by laypeople from different ethnic groups in Turkey. The current research replicates and extends this work by examining conflict frames used by members of the Kurdish-Turkish diaspora in Germany following the same frame analysis: (a) problem definitions, (b) sources of the problem, (c) moral evaluations, (d) solutions to the problem, and (e) barriers to the solution of the problem. Q methodology, a mixed-methods approach, was used to discover socially shared viewpoints regarding the Kurdish conflict with 43 people from the Kurdish and Turkish diaspora in Germany. Results highlighted four different conflict frames, labeled as (a) a freedom for Öcalan frame; (b) a nation-state ideology and democracy frame; (c) an independence and identity for Kurds frame; and (d) a terrorism, economy, and foreign power frame. These diverse viewpoints are evidence of the importance of emphasizing the role of diaspora groups' perspectives in conflict resolution and peace processes. The article concludes with a discussion of similarities and differences across laypeople in Turkey and diasporic communities in Germany.